291. “When kids become religious on their own”

Now, as God is my witness, you must believe me when I say she answered, “Oh yes, he came around to afternoon tea the other day with Krishna and Buddha.”

via When kids become religious on their own.

I read that online news article with great delight. It’s great when parents and children become aware of their inner calling. One must know that it’s the “spiritual” element that makes us humans and not our ability to advance in mechanical or technical things. For many, they will find their path in this life time, others may find it in the next, while others may bring it with them from their past life.

In Bhagavad Gita 6.43, we find the following verse :

tatra tam buddhi-samyogam

labhate paurva-dehikam

yatate ca tato bhuyah

samsiddhau kuru-nandana

TRANSLATION

On taking such a birth, he revives the divine consciousness of his previous life, and he again tries to make further progress in order to achieve complete success, O son of Kuru.

PURPORT

King Bharata, who took his third birth in the family of a good brahmana, is an example of good birth for the revival of previous transcendental consciousness. King Bharata was the emperor of the world, and since his time this planet has been known among the demigods as Bharata-varsha. Formerly it was known as Ilavrita-varsha. The emperor, at an early age, retired for spiritual perfection but failed to achieve success. In his next life he took birth in the family of a good brahmana and was known as Jada Bharata because he always remained secluded and did not talk to anyone. And later on he was discovered as the greatest transcendentalist by King Rahugana. From his life it is understood that transcendental endeavors, or the practice of yoga, never go in vain. By the grace of the Lord the transcendentalist gets repeated opportunities for complete perfection in Krishna consciousness.

and in the next verse 6.44

purvabhyasena tenaiva

hriyate hy avaso ‘pi sah

jijnasur api yogasya

sabda-brahmativartate

TRANSLATION

By virtue of the divine consciousness of his previous life, he automatically becomes attracted to the yogic principles — even without seeking them. Such an inquisitive transcendentalist stands always above the ritualistic principles of the scriptures.

In a very deep purport by Srila Prabhupad in Srimad Bhagavtam (8.3.1), we can see the importance of chanting the Holy Name so that we always stand to gain in our journey towards God :

In these verses it is assured that even if a person engaged in devotional service falls down, he is not degraded, but is placed in a position in which he will in due course of time remember the Supreme Personality of Godhead. As explained later, Gajendra was formerly King Indradyumna, and somehow or other in his next life he became King of the elephants. Now Gajendra was in danger, and although he was in a body other than that of a human being, he remembered the stotra he had chanted in his previous life. Yatate ca tato bhuyah samsiddhau kuru-nandana. To enable one to achieve perfection, Krishna gives one the chance to remember Him again. This is proved here, for although the King of the elephants, Gajendra, was put in danger, this was a chance for him to remember his previous devotional activities so that he could immediately be rescued by the Supreme Personality of Godhead.

It is imperative, therefore, that all devotees in Krishna consciousness practice chanting some mantra. Certainly one should chant the Hare Krishna mantra, which is the maha-mantra, or great mantra, and also one should practice chanting cintamani-prakara-sadmasu or the Nrisimha strotra (ito nrisimhah parato nrisimho yato yato yami tato nrisimhah). Every devotee should practice in order to chant some mantra perfectly so that even though he may be imperfect in spiritual consciousness in this life, in his next life he will not forget Krishna consciousness, even if he becomes an animal. Of course, a devotee should try to perfect his Krishna consciousness in this life, for simply by understanding Krishna and His instructions, after giving up this body one can return home, back to Godhead. Even if there is some falldown, practice of Krishna consciousness never goes in vain. For example, Ajamila, in his boyhood, practiced chanting the name of Narayana under the direction of his father, but later, in his youth, he fell down and became a drunkard, woman-hunter, rogue and thief. Nonetheless, because of chanting the name of Narayana for the purpose of calling his son, whom he had named Narayana, he became advanced, even though he was involved in sinful activities. Therefore, we should not forget the chanting of the Hare Krishna mantra under any circumstances. It will help us in the greatest danger, as we find in the life of Gajendra.

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